I met Laura and Manuela for the stop the war march yesterday down Michigan Avenue to the Daley Center. I brought my ribbon pole and red Holy Spirit ribbons like I did last year. Unfortunate that this has become an annual event. It's fun because I can extend the pole all 20 feet, which I don't do inside.
People brought and shared their gifts: Drums, Signs, Prayers, Megaphones. We were blessed to be near various groups who had creative syncopated chants. Not just the standard: what do we want? Peace. When do we want it? Now! So, I really danced with the ribbons. The Holy Spirit was there. May she herald in a season of peace.
Wednesday, March 21, 2007
Monday, March 19, 2007
Reggie Wilson produced some nice moments
I was a bit disappointed in Reggie Wilson/Fist & Heel at the MCA.
His last performance there in 2003 Black Burlesque Revisited dealt more directly with ritual which is what interests me. Last time, it was a three-way collaboration between his company and one from Trinidad and one from Senegal. In the discussion after that performance, Reggie talked about the challenges of working in these other cultures. How every rehearsal began with long introductions, asking how are you and how is your family. How even when they were all staying in the same hotel and had been together the night before, the next morning at rehearsal, they still had to go through this elaborate check-in process. It drove him crazy. He said this is going into the dance. So there was, at one point in the dance, an inner and outer circle, and people moved from one person to the next. There was a way in which it was monotonous but it wasn't boring. It was meditative. It kept my interest because just as soon as I thought I knew the pattern, it shifted slightly. Brilliant and beautiful.
This performance was in a disco type setting. It began with a floor duet among a man and woman with the rest of the company rolling toward or away from them diagonally across the floor. I found it quite moving. Then they shifted into a circle dance and Reggie appeared asking the dancers and the audience to identify the various social dance steps the dancers were doing. I found his appearance very abrupt and unnecessary, and his subsequent presence throughout disconcerting and annoying. It brought out the hierarchy that he was the director and the rest were the company.
There was a great sequence in which a man and woman began doing the electric slide. It was really beautiful. How simple and in sync they were. Then the rest of the company gradually came in spread out across the stage. Then slowly came together in a clump. Mesmerizing.
The other highlight that needs mentioning is Michel Kouakou from the Ivory Coast. He is very short, especially for a male dancer and so could probably not be in any other company, but he was the best dancer in the troupe. His movement articulation is phenomenal. They did one sequence when all the dancers had their backs to the audience and wiggled their butts. He was incredible. I have never seen such ass articulation in my life. Amazing.
In the post-show discussion, it came out that the company is made up of dancers and singing performers who move. So, the man that began the electric slide sequence said that he was not a dancer. Well, if he isn't a dancer, then I might as well go hide in a closet, because I certainly am not.
The integration of the onstage singers with the dancers was seamless and quite beautiful. Reggie said that the company is made up of both and when people would say that liked one or the other, it was as if they were favoring one of his children over the other. So, he worked at integrating them together, which worked really well, because I wasn't really aware of it. Now, he has to work at integrating himself in, if he wants to dance.
I do think he is a choreographer to watch. He is doing interesting things, and he's from Milwaukee just like I am!
Looked at the reviews after writing this. I agree with both Sid Smith of the Tribune and Hedy Weiss of the Sun-Times, even though they come to opposite conclusions. Sid: Go; Hedy: Don't bother.
Laura Molzahn's preview in the Reader said, "There's a sense of engagement but not of performance -- it's as if these were people in a distant world unaware of being watched . . ."
His last performance there in 2003 Black Burlesque Revisited dealt more directly with ritual which is what interests me. Last time, it was a three-way collaboration between his company and one from Trinidad and one from Senegal. In the discussion after that performance, Reggie talked about the challenges of working in these other cultures. How every rehearsal began with long introductions, asking how are you and how is your family. How even when they were all staying in the same hotel and had been together the night before, the next morning at rehearsal, they still had to go through this elaborate check-in process. It drove him crazy. He said this is going into the dance. So there was, at one point in the dance, an inner and outer circle, and people moved from one person to the next. There was a way in which it was monotonous but it wasn't boring. It was meditative. It kept my interest because just as soon as I thought I knew the pattern, it shifted slightly. Brilliant and beautiful.
This performance was in a disco type setting. It began with a floor duet among a man and woman with the rest of the company rolling toward or away from them diagonally across the floor. I found it quite moving. Then they shifted into a circle dance and Reggie appeared asking the dancers and the audience to identify the various social dance steps the dancers were doing. I found his appearance very abrupt and unnecessary, and his subsequent presence throughout disconcerting and annoying. It brought out the hierarchy that he was the director and the rest were the company.
There was a great sequence in which a man and woman began doing the electric slide. It was really beautiful. How simple and in sync they were. Then the rest of the company gradually came in spread out across the stage. Then slowly came together in a clump. Mesmerizing.
The other highlight that needs mentioning is Michel Kouakou from the Ivory Coast. He is very short, especially for a male dancer and so could probably not be in any other company, but he was the best dancer in the troupe. His movement articulation is phenomenal. They did one sequence when all the dancers had their backs to the audience and wiggled their butts. He was incredible. I have never seen such ass articulation in my life. Amazing.
In the post-show discussion, it came out that the company is made up of dancers and singing performers who move. So, the man that began the electric slide sequence said that he was not a dancer. Well, if he isn't a dancer, then I might as well go hide in a closet, because I certainly am not.
The integration of the onstage singers with the dancers was seamless and quite beautiful. Reggie said that the company is made up of both and when people would say that liked one or the other, it was as if they were favoring one of his children over the other. So, he worked at integrating them together, which worked really well, because I wasn't really aware of it. Now, he has to work at integrating himself in, if he wants to dance.
I do think he is a choreographer to watch. He is doing interesting things, and he's from Milwaukee just like I am!
Looked at the reviews after writing this. I agree with both Sid Smith of the Tribune and Hedy Weiss of the Sun-Times, even though they come to opposite conclusions. Sid: Go; Hedy: Don't bother.
Laura Molzahn's preview in the Reader said, "There's a sense of engagement but not of performance -- it's as if these were people in a distant world unaware of being watched . . ."
Wednesday, March 14, 2007
Marionettes as the essence of the characters?
I went to "Marionette MacBeth" at Chicago Shakespeare Theater on Navy Pier last night with my friend Victoria. There was a quote in the program which I thought was really interesting, but after seeing the performance, I'm not sure I agree:
"An actor on the stage, even the most capable, will imbue the character with his own physical aspect and personality. The marionette underscores the symbolic aspects of each character, as the writer imagined them. The marionette proposes itself as pure interpretation -- not a mediation, but rather the essence of the character." Eugenio Monti Colla
The marionettes are about three feet tall and were made by and manipulated by an Italian troupe. The voices were Chicago Shakespeare actors. It was quite wonderful but I was very aware that I was watching marionettes and that was what made the show so delightful. The audience loved them. When the marionette horses reared their heads or one character sat down and then made a point of crossing his legs, the audience roared with delight. Actors would not have elicited such a response from such an action.
The marionettes were most believable when they were stationery, moving their arms and gesturing. Locomotion was more difficult. Walking seemed more like skipping, leaping, galloping. The only locomotion that really worked was the ghosts floating on by.
It is interesting to think about embodying the "symbolic aspects, the essence, of a character." It reminds me of being a conduit for the Holy Spirit in liturgical movement. Can we ever present a blank slate? Still mulling the quote in my mind: "The marionette proposes itself as pure interpretation -- not a mediation . . ." Allows the viewer to bring his/her own interpretation? A blank slate for the viewer? Yet, at the same time it proposes itself as "the essence of the character." I guess it's not contradictory. I like the concept, but I'm not sure it works in reality.
"An actor on the stage, even the most capable, will imbue the character with his own physical aspect and personality. The marionette underscores the symbolic aspects of each character, as the writer imagined them. The marionette proposes itself as pure interpretation -- not a mediation, but rather the essence of the character." Eugenio Monti Colla
The marionettes are about three feet tall and were made by and manipulated by an Italian troupe. The voices were Chicago Shakespeare actors. It was quite wonderful but I was very aware that I was watching marionettes and that was what made the show so delightful. The audience loved them. When the marionette horses reared their heads or one character sat down and then made a point of crossing his legs, the audience roared with delight. Actors would not have elicited such a response from such an action.
The marionettes were most believable when they were stationery, moving their arms and gesturing. Locomotion was more difficult. Walking seemed more like skipping, leaping, galloping. The only locomotion that really worked was the ghosts floating on by.
It is interesting to think about embodying the "symbolic aspects, the essence, of a character." It reminds me of being a conduit for the Holy Spirit in liturgical movement. Can we ever present a blank slate? Still mulling the quote in my mind: "The marionette proposes itself as pure interpretation -- not a mediation . . ." Allows the viewer to bring his/her own interpretation? A blank slate for the viewer? Yet, at the same time it proposes itself as "the essence of the character." I guess it's not contradictory. I like the concept, but I'm not sure it works in reality.
Tuesday, March 13, 2007
Ribbon Cutting @ 1st Pres Wilmette
I always learn so much each time I dance. On Sunday, I helped with the ribbon cutting dedication of the newly renovated fellowship hall for the First Presbyterian Church in Wilmette where the wonderful Reverend Sarah Butter is pastor. It's a great place full of friendly, helpful people. Sarah had envisioned me dancing around blessing the space and then a ribbon cutting across the little stage at the back. In the end, we combined the dance and the ribbon cutting. But, it was a process getting there.
Before meeting with her, I looked at the readings for the day. I saw that the reading for cycle A that day was the woman at the well and was thinking we could do something with that, bringing a water jug from the sanctuary to the fellowship hall (which is the church basement magnificently transformed).
Then I went to meet with Sarah. After batting some ideas around in her office, she said, "Let's go down and see the space." And, of course, as usual, that changed everything. The hall is really magnificent, and the defining feature -- what defines it as a gathering space -- is a huge oval in the ceiling. (Hard to describe. You'll just have to see it.) As soon as I saw it, I knew I needed to dance directly under the edge of the oval.
I thought of the crepe paper streamers I had used a long time ago for the family reunion connecting the graves in the cemetery in Pine Bluff, Wisconsin. I could use streamers to define the space.
So, to make a long story short, I went up with the young children during the Time with Young Disciples during the worship service. Pastor Victoria Millar talked to the children about ribbons and presents and the fact that the present everyone was receiving today was really big. It was a room. I unfurled the ribbon down the main aisle as Victoria held the other end. Then, she released it and I gathered it up.
I then rehearsed with the children downstairs. After the rehearsal, the older ones put cray paper on the banisters and elevator leading everyone down to the fellowship hall. The ribbons were blue, which is the Presbyterian color.
I had originally envisioned an unbroken ribbon from the sanctuary, leading way down the stairs into the fellowship hall. It's interesting how the original artistic vision gets compromised for reasons of safety and practicality but the concept and idea remain and it actually works better.
Before the worshipers came downstairs, the 3,4,5 year olds with the 7&8th graders were in their places. They formed a circle around the table of food in the center of the room and within the oval, facing out. Pastor Butter knocked on the door and the campaign committee opened the doors. Sarah led the people around the circle. The children welcomed them with big smiles.
When everyone was in, the choir began to sing, and the children turned around and faced in. I went in the circle and unfurled the ribbons for the children to catch, then danced around the circle twice more for the magic three.
Pastor Butter announced the ribbon cutting. The major donor made the first cut and then the campaign committee made cuts between each of the children. Each child ended up with ribbons. The festivities and food began.
It all seemed so simple in the end, but as always took simplifying and whittling down to get at the essence, the basic message. And, the dancing itself was minimal really. It was the choreography that took the effort, figuring out where to place the movement so that it underscored the meaning and message of the day.
Sarah was delighted. She said the choreography changed the focus from the stage to the community where it should be.
Before meeting with her, I looked at the readings for the day. I saw that the reading for cycle A that day was the woman at the well and was thinking we could do something with that, bringing a water jug from the sanctuary to the fellowship hall (which is the church basement magnificently transformed).
Then I went to meet with Sarah. After batting some ideas around in her office, she said, "Let's go down and see the space." And, of course, as usual, that changed everything. The hall is really magnificent, and the defining feature -- what defines it as a gathering space -- is a huge oval in the ceiling. (Hard to describe. You'll just have to see it.) As soon as I saw it, I knew I needed to dance directly under the edge of the oval.
I thought of the crepe paper streamers I had used a long time ago for the family reunion connecting the graves in the cemetery in Pine Bluff, Wisconsin. I could use streamers to define the space.
So, to make a long story short, I went up with the young children during the Time with Young Disciples during the worship service. Pastor Victoria Millar talked to the children about ribbons and presents and the fact that the present everyone was receiving today was really big. It was a room. I unfurled the ribbon down the main aisle as Victoria held the other end. Then, she released it and I gathered it up.
I then rehearsed with the children downstairs. After the rehearsal, the older ones put cray paper on the banisters and elevator leading everyone down to the fellowship hall. The ribbons were blue, which is the Presbyterian color.
I had originally envisioned an unbroken ribbon from the sanctuary, leading way down the stairs into the fellowship hall. It's interesting how the original artistic vision gets compromised for reasons of safety and practicality but the concept and idea remain and it actually works better.
Before the worshipers came downstairs, the 3,4,5 year olds with the 7&8th graders were in their places. They formed a circle around the table of food in the center of the room and within the oval, facing out. Pastor Butter knocked on the door and the campaign committee opened the doors. Sarah led the people around the circle. The children welcomed them with big smiles.
When everyone was in, the choir began to sing, and the children turned around and faced in. I went in the circle and unfurled the ribbons for the children to catch, then danced around the circle twice more for the magic three.
Pastor Butter announced the ribbon cutting. The major donor made the first cut and then the campaign committee made cuts between each of the children. Each child ended up with ribbons. The festivities and food began.
It all seemed so simple in the end, but as always took simplifying and whittling down to get at the essence, the basic message. And, the dancing itself was minimal really. It was the choreography that took the effort, figuring out where to place the movement so that it underscored the meaning and message of the day.
Sarah was delighted. She said the choreography changed the focus from the stage to the community where it should be.
Monday, March 12, 2007
Reggie Wilson; my letter in the Times!
I'm excited that Reggie Wilson/Fist & Heel Performance Group will be coming to the Museum of Contemporary Art Chicago this week. I saw them a number of years ago and thought what he was doing in his explorations of ritual were incredibly powerful.
Rich and intricate rhythms -- voices shouting and singing harmonies, feet stepping and hands clapping -- connect the secular and the sacred in the MCA-commissioned The Tale: Npinpee Nckutchie and the Tail of the Golden Dek.
Check it out. I will, and I'll let you know what I think.
On another note, My letter on liturgical dance in many Christian denominations did get published in the New York Times, and below mine, a letter about dance in Hasidic Jewish practices. Yeah!
Rich and intricate rhythms -- voices shouting and singing harmonies, feet stepping and hands clapping -- connect the secular and the sacred in the MCA-commissioned The Tale: Npinpee Nckutchie and the Tail of the Golden Dek.
Check it out. I will, and I'll let you know what I think.
On another note, My letter on liturgical dance in many Christian denominations did get published in the New York Times, and below mine, a letter about dance in Hasidic Jewish practices. Yeah!
Thursday, March 08, 2007
New York Times on Praise Dance!
The New York Times published a good article on praise dance along with a video clip! It will only be available for viewing for free for a couple more days. You may have to register to get onto the New York Times website, but registration is free.
I wrote the letter to the editor about the article, which is below, and was told that if space allowed it would be published. Hope so!
Thanks to Sally Polasek for nudging me to write it, and to Wade Thrall for doing such a great job designing my website. I'm sure that having it down below my signature helped assure my creditability. I thought it was a coup when I had a letter to the Editor published in the Chicago Tribune (on the Farmers' markets carrying vegetables and fruits not grown by local farmers). I thought the New York Times was out of reach . . . Don't want to count my chickens before they're hatched, but I didn't even think I'd get this far.
To the Editor:
I applaud Julie Bloom's excellent article as well as the multimedia presentation on your Web site. It's not just Pentecostals who are experiencing a blossoming in liturgical dance. I and many others have ministered through movement in the churches of many mainline Christian denominations including Episcopal, Lutheran, Methodist, Presbyterian, Congregational and Roman Catholic.
Michele Marie Beaulieux
Chicago
ARTS / DANCE | March 4, 2007
Dance: Moved by the Spirit to Dance With the Lord
By JULIE BLOOM
After being unwelcome for centuries, dance has become an increasingly popular part of Christian church services.
I wrote the letter to the editor about the article, which is below, and was told that if space allowed it would be published. Hope so!
Thanks to Sally Polasek for nudging me to write it, and to Wade Thrall for doing such a great job designing my website. I'm sure that having it down below my signature helped assure my creditability. I thought it was a coup when I had a letter to the Editor published in the Chicago Tribune (on the Farmers' markets carrying vegetables and fruits not grown by local farmers). I thought the New York Times was out of reach . . . Don't want to count my chickens before they're hatched, but I didn't even think I'd get this far.
To the Editor:
I applaud Julie Bloom's excellent article as well as the multimedia presentation on your Web site. It's not just Pentecostals who are experiencing a blossoming in liturgical dance. I and many others have ministered through movement in the churches of many mainline Christian denominations including Episcopal, Lutheran, Methodist, Presbyterian, Congregational and Roman Catholic.
Michele Marie Beaulieux
Chicago
ARTS / DANCE | March 4, 2007
Dance: Moved by the Spirit to Dance With the Lord
By JULIE BLOOM
After being unwelcome for centuries, dance has become an increasingly popular part of Christian church services.
Getting DVD of Different Drummers program
I haven't yet ordered my DVD of the program, but if you'd like a get a DVD or VHS by sending a check for $20 to Greater Chicago Broadcast Ministries, 112 E. Chestnut, Chicago, IL 60611
Specify that you want the Different Drummers broadcast featuring liturgical dance that aired on February 18, 2007
In the audience, you can see liturgical dancers Glorianne Jackson of Living Word Christian Center and Venetia Halsell and Regina Evans of Apostolic Church of God in Christ.
Specify that you want the Different Drummers broadcast featuring liturgical dance that aired on February 18, 2007
In the audience, you can see liturgical dancers Glorianne Jackson of Living Word Christian Center and Venetia Halsell and Regina Evans of Apostolic Church of God in Christ.
Monday, February 19, 2007
introducing liturgical movement through youth
I keep thinking of ideas to add to the panel discussion on liturgical dance which was on the WBBM TV program, "Different Drummers" on Sunday morning. Since the focus of "Different Drummers" is youth, one point to have brought out is that congregations are generally positively disposed toward seeing young people actively participating in the worship service. Whereas they may be skeptical about adults doing liturgical dance or movement, they will more likely be receptive to children and youth participating or leading or ministering through liturgical movement. Young people represent the future, our hope. They bring us back to our childhoods, before all our adult inhibitions started creeping in.
Well, as the host, Polly Toner, said, the time just flew by. there was no time to be able to say everything there was to say.
Well, as the host, Polly Toner, said, the time just flew by. there was no time to be able to say everything there was to say.
Sunday, February 18, 2007
Good liturgical dance requires planning!
Well, I was up at 5am this morning to watch the liturgical dance program on "Different Drummers" on WBBM TV Channel 2 here in Chicago. Considering that the discussion was taped live with no editing, I'm very happy with how it all turned out.
One point that I would have liked to have brought forward a little stronger is the importance of liturgical planning, so that the dance doesn't stick out as stuck in the liturgy as Polly, the host, complained happens sometimes at her church. I can't emphasize that point enough. It takes a lot of thought to integrate dance or movement into worship in a way that deepens the experience and emphasizes the message. I have often said that it takes three skills to do liturgical dance well: liturgy planning, choreographing, and moving/dancing. And, of the three, I would say that liturgy planning is the most important. As I was preparing for the panel, I realized I could add two more skills/roles: advocate (or Armor Bearer as Myah McKinnie of the Chicago seed group of the Christian Dance Network says) and costume designer/environmental planner.
I was very glad that the other panelist, Karli, took the question on body image and dance for young women. She gave a great answer. What I didn't have a chance to add was that liturgical dance isn't for everyone. Often, I see young people looking at the ground when they dance. It seems that they are making a pact with the congregation: If I don't look at you, will you not look at me? No, they need to be comfortable with the fact that the whole congregation is going to be staring at them and staring at their bodies. In fact, their bodies are serving as a conduit of the Holy Spirit. Liturgical dance is a ministry of the body. There are other ministries for people who are not comfortable with that kind of exposure.
One point that I would have liked to have brought forward a little stronger is the importance of liturgical planning, so that the dance doesn't stick out as stuck in the liturgy as Polly, the host, complained happens sometimes at her church. I can't emphasize that point enough. It takes a lot of thought to integrate dance or movement into worship in a way that deepens the experience and emphasizes the message. I have often said that it takes three skills to do liturgical dance well: liturgy planning, choreographing, and moving/dancing. And, of the three, I would say that liturgy planning is the most important. As I was preparing for the panel, I realized I could add two more skills/roles: advocate (or Armor Bearer as Myah McKinnie of the Chicago seed group of the Christian Dance Network says) and costume designer/environmental planner.
I was very glad that the other panelist, Karli, took the question on body image and dance for young women. She gave a great answer. What I didn't have a chance to add was that liturgical dance isn't for everyone. Often, I see young people looking at the ground when they dance. It seems that they are making a pact with the congregation: If I don't look at you, will you not look at me? No, they need to be comfortable with the fact that the whole congregation is going to be staring at them and staring at their bodies. In fact, their bodies are serving as a conduit of the Holy Spirit. Liturgical dance is a ministry of the body. There are other ministries for people who are not comfortable with that kind of exposure.
Saturday, February 17, 2007
Word made flesh
I am on a panel on liturgical dance on the youth-oriented show, "Different Drummers," on Chicago's WBBM TV Channel 2 at 5AM tomorrow Sunday morning, February 18. The show was taped in advance today and features dancing by Saint Mark's United Methodist Church and Karli Pidgeon, an ordination candidate in the United Methodist Church. Polly Toner interviews Karli and me. She said that the half hour would fly by, and, wow, did it ever. Karli and I were very complementary in our perspectives and insights. It worked out really well.
I want to give credit to Fr. Robert Pawell, O.F.M. at St. Peter's in the Loop for the insight that I shared on the show that the very essence of Christianity -- the Incarnation, God becoming a person, the word made flesh -- supports the notion of embodied prayer, and fights against the dualism of body versus soul. He gave a great talk on "Embodied Prayer & the Labyrinth" which is reprinted in the December 3, 2006 St. Peter's Bulletin. I highly recommend it.
"Different Drummers" is produced by the Greater Chicago Broadcast Ministries, a communications ministry of the Protestant, Orthodox and Episcopal churches of Greater Chicago. Major sponsors include the United Methodist Church, Presbyterian Church (U.S.A.) and the United Church of Christ.
I want to give credit to Fr. Robert Pawell, O.F.M. at St. Peter's in the Loop for the insight that I shared on the show that the very essence of Christianity -- the Incarnation, God becoming a person, the word made flesh -- supports the notion of embodied prayer, and fights against the dualism of body versus soul. He gave a great talk on "Embodied Prayer & the Labyrinth" which is reprinted in the December 3, 2006 St. Peter's Bulletin. I highly recommend it.
"Different Drummers" is produced by the Greater Chicago Broadcast Ministries, a communications ministry of the Protestant, Orthodox and Episcopal churches of Greater Chicago. Major sponsors include the United Methodist Church, Presbyterian Church (U.S.A.) and the United Church of Christ.
Sunday, June 18, 2006
Woman @ the Well
WOMAN AT THE WELL 5/28/06 @ 10:30AM
New Hope United Methodist Church
7115 W. Hood Ave. (very Northwest corner of Chicago)
Chicago, IL 60631
(773) 775-1215
http://www.newhopechicago.org
I love this little church. Great spirit. Great fun. And, a dancer's dream: beautiful sprung wood floor!
They asked me to dance the woman at the well. I felt intimidated. I've heard very deep (pardon the pun) analyses of that scripture passage, didn't know if I could do it justice. I didn't know what to do. I asked other liturgical dancers what they had done with it and they shared their stories. Nothing was speaking to me.
Then, the traditional song, "Jesus met the Woman at the Well," was brought to my attention. The very talented choir director, Liz Okayama, arranged a choral version, the choir learned it, and was phenomenal. I liked their interpretation better than Peter, Paul, and Mary's.
The scripture story is a story of the developing relationship between two people so it cried out for a duet. I danced and my husband moved. We were very complementary. A Sacred Dance Guild member who came said that he was a powerful Jesus in his simple movement, his demeanor, his face, and the energy between us was powerful, too.
And, as often happens in my liturgical ministry, the magic happened in the moment that Sunday after hours of fretting that I can't dance anymore, etc. I had thought that the song would follow the reading of the gospel but Liz said that it's usually done after the sermon. Well, I'm so glad it was because Pastor Bob Campbell's sermon was so moving, it inspired and informed my interpretation of the song. The theme of the sermon was "damaged goods." He held up a dented Campbell's soup can and suggested that the woman at the well felt like damaged goods.
While in my rehearsals I had envisioned her transformation from down to up, I hadn't really thought that deeply about her entrance. Listening to him, I realized that she was beaten down from the very beginning. I walked in with my water jug on my shoulder and my eyes on the floor, and I didn't look at the people until the third verse when her transformation began. And, the celebration of her realization of who Jesus was was wonderful. The dancing felt good. I can dance after all!
Pastor Bob talked about putting the dented cans at a "free table" at the food pantry, and how one man always took a lot of them. When Pastor Bob asked him about it, he said "what's inside is what counts." . . . .
I'd love to dance the woman at the well again, please let me know if you are interested.
New Hope United Methodist Church
7115 W. Hood Ave. (very Northwest corner of Chicago)
Chicago, IL 60631
(773) 775-1215
http://www.newhopechicago.org
I love this little church. Great spirit. Great fun. And, a dancer's dream: beautiful sprung wood floor!
They asked me to dance the woman at the well. I felt intimidated. I've heard very deep (pardon the pun) analyses of that scripture passage, didn't know if I could do it justice. I didn't know what to do. I asked other liturgical dancers what they had done with it and they shared their stories. Nothing was speaking to me.
Then, the traditional song, "Jesus met the Woman at the Well," was brought to my attention. The very talented choir director, Liz Okayama, arranged a choral version, the choir learned it, and was phenomenal. I liked their interpretation better than Peter, Paul, and Mary's.
The scripture story is a story of the developing relationship between two people so it cried out for a duet. I danced and my husband moved. We were very complementary. A Sacred Dance Guild member who came said that he was a powerful Jesus in his simple movement, his demeanor, his face, and the energy between us was powerful, too.
And, as often happens in my liturgical ministry, the magic happened in the moment that Sunday after hours of fretting that I can't dance anymore, etc. I had thought that the song would follow the reading of the gospel but Liz said that it's usually done after the sermon. Well, I'm so glad it was because Pastor Bob Campbell's sermon was so moving, it inspired and informed my interpretation of the song. The theme of the sermon was "damaged goods." He held up a dented Campbell's soup can and suggested that the woman at the well felt like damaged goods.
While in my rehearsals I had envisioned her transformation from down to up, I hadn't really thought that deeply about her entrance. Listening to him, I realized that she was beaten down from the very beginning. I walked in with my water jug on my shoulder and my eyes on the floor, and I didn't look at the people until the third verse when her transformation began. And, the celebration of her realization of who Jesus was was wonderful. The dancing felt good. I can dance after all!
Pastor Bob talked about putting the dented cans at a "free table" at the food pantry, and how one man always took a lot of them. When Pastor Bob asked him about it, he said "what's inside is what counts." . . . .
I'd love to dance the woman at the well again, please let me know if you are interested.
Friday, May 12, 2006
Serving as Banner Bearer on Sunday
Sunday, May 14 @ 10:00 a.m. Service
The First Presbyterian Church of Wilmette
600 Ninth Street
Wilmette, IL 60091
847-256-3010
http://www.fpc-wilmette.org
May 14, which is also Mother's Day, is Confirmation Sunday for this church. To the song, "Spirit," I will process in solo with a tall red ribbon banner embodying the Holy Spirit. The ribbons will echo the red liturgical stoles that the church will be presenting the confirmands as a confirmation of the Holy Spirit's presence in their lives. As each confirmand's name is called, I will sweep the ribbon banner over his or her head. Then, for the closing hymn, "Here I am," I will bring the banner over the confirmands heads during the refrain, "Here I am," and then I will lead them out.
I am very excited about how this service has developed. The ribbon banner and I dancing in alone to the song "Spirit" is powerful symbolism of the spirit entering the space. It is a quieter song: the spirit is entering gently. Then the spirit touching/blessing each of the confirmands as they are confirmed. Finally, the spirit leading the confirmands out as they sing "Here I am, Lord. . . I will go, Lord, if You lead me." Perfect.
I was rehearsing in the gym today and I decided that for the beginning verse of "Here I am," I'm going to hold the end of the banner pole at my feet, like a staff, and move the top of the pole so the ribbons blow a little. Then, when the refrain comes up, "Here I am," I will sweep the ribbons up high over the heads of the confirmands. A powerful contrast making for a greater recognition of the commitment that the confirmands have just made. I pray it will be very moving.
The video from 30 Good Minutes shows the ribbon banner I will be using.
Watch my spiritual journey in dance at http://www.csec.org/short_video.htm
(scroll down to Michele White)
The First Presbyterian Church of Wilmette
600 Ninth Street
Wilmette, IL 60091
847-256-3010
http://www.fpc-wilmette.org
May 14, which is also Mother's Day, is Confirmation Sunday for this church. To the song, "Spirit," I will process in solo with a tall red ribbon banner embodying the Holy Spirit. The ribbons will echo the red liturgical stoles that the church will be presenting the confirmands as a confirmation of the Holy Spirit's presence in their lives. As each confirmand's name is called, I will sweep the ribbon banner over his or her head. Then, for the closing hymn, "Here I am," I will bring the banner over the confirmands heads during the refrain, "Here I am," and then I will lead them out.
I am very excited about how this service has developed. The ribbon banner and I dancing in alone to the song "Spirit" is powerful symbolism of the spirit entering the space. It is a quieter song: the spirit is entering gently. Then the spirit touching/blessing each of the confirmands as they are confirmed. Finally, the spirit leading the confirmands out as they sing "Here I am, Lord. . . I will go, Lord, if You lead me." Perfect.
I was rehearsing in the gym today and I decided that for the beginning verse of "Here I am," I'm going to hold the end of the banner pole at my feet, like a staff, and move the top of the pole so the ribbons blow a little. Then, when the refrain comes up, "Here I am," I will sweep the ribbons up high over the heads of the confirmands. A powerful contrast making for a greater recognition of the commitment that the confirmands have just made. I pray it will be very moving.
The video from 30 Good Minutes shows the ribbon banner I will be using.
Watch my spiritual journey in dance at http://www.csec.org/short_video.htm
(scroll down to Michele White)
Saturday, May 06, 2006
October Wisconsin Retreat: Moving through the rosary
I am delighted to be offering a weekend retreat at Sinsinawa again this October, this time over the Feast of the Most Holy Rosary.
Moving through the rosary
Sinsinawa Mound Center in Southwest Wisconsin
Friday, Oct. 6, 2006 7:30 p.m. through Sunday, Oct. 8, 2006 1:00 p.m.
Private Room Fee: $179 Commuter Fee: $124 (Scholarships available.)
Phone (608) 748-4411 E-mail JDeMuth@sinsinawa.org
http://www.sinsinawa.org/MoundCenter
Come experience the relevance of traditional meditative prayer to your contemporary life journey. After grounding ourselves in scriptural reflection and faith-sharing, we will develop our own moving meditations to the natural rhythms of the spoken rosary. You do not need to know the rosary nor do you need dance experience. You do need the desire and willingness to move and pray. Rosaries will be provided. Please wear comfortable clothes. If weather permits, some sessions may take place out doors.
Michele Marie Beaulieux (née White) is past president of the Lakeshore Chapter of the Sacred Dance Guild and the co-founder and moderator of an egroup about Catholic dance. She has danced at the Mound as part of the Dominican Institute of the Arts retreat and at the funeral Mass for her mother's cousin, Sr. Felicitas Farrell O.P., who continues to be an enthusiastic advocate of her dance.
Moving through the rosary
Sinsinawa Mound Center in Southwest Wisconsin
Friday, Oct. 6, 2006 7:30 p.m. through Sunday, Oct. 8, 2006 1:00 p.m.
Private Room Fee: $179 Commuter Fee: $124 (Scholarships available.)
Phone (608) 748-4411 E-mail JDeMuth@sinsinawa.org
http://www.sinsinawa.org/MoundCenter
Come experience the relevance of traditional meditative prayer to your contemporary life journey. After grounding ourselves in scriptural reflection and faith-sharing, we will develop our own moving meditations to the natural rhythms of the spoken rosary. You do not need to know the rosary nor do you need dance experience. You do need the desire and willingness to move and pray. Rosaries will be provided. Please wear comfortable clothes. If weather permits, some sessions may take place out doors.
Michele Marie Beaulieux (née White) is past president of the Lakeshore Chapter of the Sacred Dance Guild and the co-founder and moderator of an egroup about Catholic dance. She has danced at the Mound as part of the Dominican Institute of the Arts retreat and at the funeral Mass for her mother's cousin, Sr. Felicitas Farrell O.P., who continues to be an enthusiastic advocate of her dance.
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